continuity it must make use of other concepts and thought-forms. What for Jesus was most urgent, can be so for the interpreting Church only if she lets it assume this character of supreme urgency for herself: and this is possible only when the Jesus who proclaims becomes the Jesus who is proclaimed.3 The following chapters will demonstrate that this transposition is not only legitimate, but absolutely necessary. The right approach does not consist in asking what Jesus said and did, and what he did
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